My profound confusion about urban schooling follows from a talk, a website and a conversation with my colleague Partha.
First, the talk. An NGO based in Delhi operates a school for children in slums. For the longest time, they have tried to “register” the school so that the children can participate in central examinations and receive an appropriate school-leaving certificate. They were unsuccessful. In the end, they had to go through the “open schooling” system, certificates from which are discounted on the labor market. The reason for their failure was the elaborate system of regulations and rules under the Delhi Education Act of 1973.
The act requires lots of paperwork, schools that have playground facilities, teachers who are paid “an equivalent amount to teachers in schools run by the administration”, laboratory facilities, a library that is well stocked—you get the picture (one gem is the bit on corporal punishment, where head-teachers are allowed to cane erring students, but the caning has to be restricted to “10 strokes on the palm of the hand”).
Next, website #1. Go to the wikipedia entry on Delhi Public School, Mathura Road. As the entry assures us, the school is built on a “sprawling” 15 acres of land given to it by the government in 1949 and coincidentally, is right next to one of the most posh localities in Delhi. Here is a simple calculation: multiply 15 * the price per acre. That’s what you get if you sell the land today. Divide by 10% (the interest rate on a one year CD in India) to get the annualized value. Divide by 4000 (the number of students) to get the annual per-student subsidy from the school. The result is a staggering Rs.700,00 per year, or close to Rs.60,000 ($1500) per month. That’s in a city where the income per capita is less than $1000 a year.
My thinking: There is no way that a private school is going to come up in this area without government subsidies at that price. In fact, the subsidy does not make sense even if you take into account estimates of the returns to education.
My first source of confusion. Comparing subsidies in this way is wrong, since you have to account for land appreciation as well. One way in which economists deal with asset appreciation is to follow Hotelling’s rule, which says that you should compare the interest rate you get from selling it today and keeping the money in the bank to holding on to the asset and selling it tomorrow at a higher price. Getting back to the school, there are now two choices:
a. Tell students that the school is being shut down and they will get Rs.60,000 a month, but have to get educated somewhere else. Most parents would probably take the offer—a top-notch private school outside the city costs around Rs.20,000 a month.
b. Taking land appreciation into account, you could also make another offer: “wait a year, and I will give you Rs.70,000 a month (yes, land prices are going up faaassttt) after closing down the school.”
I don’t have enough data to figure out which should happen, but neither is particularly satisfactory. Under option (a) all schools eventually leave the city; under option (b) there is a (probably) perpetual subsidy from present to future generations.
Finally, the conversation. As Partha points out, schools generate externalities, so the relevant question is “what would the land price be if there were (taking it to the extreme) there were no schools in the city?” In the U.S., school quality is incorporated into housing prices. Although in Delhi it’s only recently that legislation has been passed that requires a “close-to-school” residence requirement, it’s probably true that land prices would drop as schools migrated out. This was turning out to be an impossible problem, since empirical estimates for “land prices in the absence of schools” are non-existent and likely to remain so.
Fortunately, Partha also suggests a solution. Instead of looking at buying and selling land, why not look at land rents, which price in the appreciation of land over time? This makes life easier. Even in the posh localities of Delhi, land rents are around Rs.400 per square foot. Take 200 square feet for a classroom with 40 students and you get a much more reasonable price of Rs.2000 ($50 per month). Although not affordable to everyone, upper-middle income groups and the rich (who would send their children to schools in posh localities) could easily pay this every month.
The problem though is that a classroom is not enough. According to our government, a school cannot run unless it has a playground, laboratory facilities, a library, a staff room, a place for students to spit (!) and a host of other requirements. Neither is this a problem of only posh localities with high land prices—our speaker from the NGO assured us that if they tried to fulfill all the infrastructure requirements of the Delhi Education Act, it would cost them Rs.18,000 a year per child—that’s half the average per-capita income of individuals in the city, and about 3 times the per-capita income of people living in slums.
Although the luminaries who thought up the act probably wanted a holistic education for children in the city, they have ended up guaranteeing a tremendous supply crunch that can only get worse over time. So much so that an expert body had to recently legislate how schools could admit students (more on this later). Meanwhile, the only way to educate the poor is to stay under the radar, hope you don’t get noticed and live under the perpetual threat of your school being closed down.

Mariam Claeson

Sun, 10/21/2007 - 02:14
In all this discussion of education in India, why is there is little discussion of the subject of LANGUAGE? Is is crystal clear that as long as the urban elite use English as their main symbol of status ("my children should not study with THOSE children") there will be no widespread civilizational creativity and modernzation inclusive of the whole population. Even the Indian 11th Five-Year Plan does not touch the issue of language of education.
South Korea is comparable to say one average Indian state in population and area, and 60 years ago was comparable to India in GDP. After Independence, South Korea decided to devote 10% of GDP to education, and in the PEOPLE's LANGUAGE. The result has been a modernization process involving the whole population, and now you can buy a book in nearly any modern subject (technology, sociology, fine arts, etc), not translated, but WRITTEN in Korean. Now compare that to the output of any of the Indian languages, though the latter now have more speakers than there are in South Korea. Also, everyone knows that by using the people's language, Korea has been able to excell in technology to the point of exporting all kinds of products such as cars and electronics. Who says one must study in English to advance in technology and science??
Now, compare the countries of the world that use the people's language, and those that use another language for (higher) education. There are about 25 official languages in Europe, and all of them are used for education at all levels. Graduates of academic high schools are supposed to have two other languages, so there is no bar to travel or employment all over Europe. And of course for higher level seminars, exchangs, library work, and rarified research, English is indispensible. But no German, or Hungarian, or even Finnish parent would stoop to demanding that their child be educated first in English medium. Languages such as Norwegian or Hebrew with 5 million people are used for all subjects. Even Icelandic with 400,000 is use for education at all levels-- and their civilizational creativity shows it. Also also see East Asia, where Japanese, Chinese, Korean, and also Thai, are used for virtually all purposes. Do you still say that English is necessary for modernization and science??
Now also see Philippines where almost all education is in English. Where is the national civilizational creativity?? See also the Central Asian countries, which still rely on Russian instead of their own languages. Where is their modern civilizational creativity? And see the countries of Africa that use only English for French for education (though many of those languages have have many millions of speakers). Such comparison could go on and on.
Now note that Hindi (with Urdu, Bhojpuri, etc) is the world's 4th language. Bangla is the world's 6th language. Also, Panjabi, Telugu, Marathi, and Tamil all have more native speakers than French. But where is the dynamic modern and scientific thought in those languages? And what about Malayalam, Gujarati, and the other Indian languages having many millions of speakers- far more than languages such as Hungarian or Czech which are used today for all modern and technical communication.
There will be no change in the strangle-hold of the English-speaking elite of India to monopolize all of society and economics until there is a revolution discarding language as the marker of elite status. England got rid of elite private schools decades ago, while India has fallen more and more into the trap of education dividing the society into two parts. Indians have always used language as a strong social marker- Sanskrit, then Persian, etc. In Europe, the Renaissance took off exactly when people shook off Latin as the social marker an began to express new ideas in the regional languages such as Italian and French, then in Spanish, English, German, etc. But after India became independent it lost its chance to promote a renaissance in India by allowing the elite to maintain and enlarge their separate status through English education.
Has English gone so far in Indian education that it cannot be reversed? It is true that even the Ministers who verbally promote Indian languages, send their own children to English medium schools.
The means for change is Government investment of 6% or better 10% of GNP in education (India has usually investged only 3%), and in the PEOPLE'S LANGUAGES in all levels including universities (with good 2nd and 3rd languages learned throughout school also). But where is the political will? Until there is this change, 70% of India's people will remain cut out from this "shining" phase of Indian history. There are only 3 possibilities for the future: 1) the bulk of India's population will remain cut off from most of the modernization process and some 10% elite will continue to claim to speak for them, 2) English education will become so pervasive that all potential for creativity in the peopole's languages will be lost and they will weaken and maybe even disappear (like Coptic in Egypt or Mayan in Mexico), or 3) there will be a revolutionary change led by the subaltern population demanding that the whole modernization process including universities be conducted in their languages.
World Bank should finance all initiatives to promote the modernization process through the people's languages, and cease to finance any project relying on the language of an elite minorty population.
Clarence Maloney
Wed, 10/24/2007 - 03:00
It will be useful to calculate the land under government schools, and how much your maid would like to get the money that a Delhi Public School parent would like to get. Similarly, how much would slum dwellers like to receive for vacating it---and they do. I think a World Bank official would like to get the 2 room tenament that is given free to slum dwellers, if they think what they can sell it for withour formal sales transfer that usually happens in such cases. I certainly want a place of my own in delhi--2 room, kitchen, bath, balcony, for free, or deeply subsidized---I will take it. For those who want prices to work, must be willing to pay for unsubsidized maid services, dobhi, to side-walk vernder, or side walk temple, and the like.
On language: Indian villages are mushrooming with english medium schools. They teach the children to say good morning, please and thank you, and also how english ruled India for over 200 years. People want to learn the language of rulers and elite. It was not long ago that Economics graduate programs in the US has a foreign language requirement---German, French, Italian where the main choices. People even published in these languages, and librally cited original papers in these languages. I don't see that happening any more. People who send their kids to english schools are practical people and want the best for their kids. World Bank should not mislead them into believing that their and their children's "individual" wellbeing lies in learning in Indian languages. People in villages are far more staunch about support for their languages, yet they choose english as a medium for their children. Like the English taught French to young girls, while they are setting up english medium school in India. Given a chance, Indians will be setting up Hindi medium schools if theywere occupying a land, while teaching English to their children at home. It is about what what people think of themselves, what they want others to think of them, and what they think gives them advantage.